Tuesday, July 9, 2013

Should You Embrace Unconditional Election?

I was not a believer in the doctrine of election. For those who are wondering what that is, let me give you a simple definition. The doctrine of election is the belief that God chose those who would be saved by His grace. This is where some of you are starting to scratch your heads thinking, this is absurd. I know how you feel because I was one of those people. I thought election was God knowing who were saved because he knew the decision I made when I became a Christian.

After I went through cancer, God stirred in me a desire to know more of who He is and to study theology. I have to be honest, when the subject of election came up, I got a little tense thinking I do not believe this but the more I studied, the more I realized how this doctrine is clearly taught in the Bible. I began to believe that God does have an elect people who are His.

There are days I wrestle with election because I tend to go back to that old belief that we have free will and we choose God, but then I remember that God chooses us by His grace. Ephesians 2:8-9 says our salvation is by grace and not our own doing which means our "decision" to believe in Christ.

Now some of you are wondering why should I embrace this doctrine. John Piper wrote 5 reasons why Christians should embrace the doctrine of election:

I use the word embrace because unconditional election is not just true, but precious. Of course, it can’t be precious if it’s not true. So that’s the biggest reason we embrace it. But let’s start with a definition:

Unconditional election is God’s free choice before creation, not based on foreseen faith, to which traitors he will grant faith and repentance, pardoning them, and adopting them into his everlasting family of joy.

1. We embrace unconditional election because it is true.

All my objections to unconditional election collapsed when I could no longer explain away Romans 9. The chapter begins with Paul’s readiness to be cursed and cut off from Christ for his unbelieving Jewish kinsmen (verse 3). This implies that some Jews are perishing. And that raises the question of God’s promise to the Jews. Had it failed? Paul answers, “It is not as though the word of God has failed” (verse 6). Why not?

Because “not all who are descended from Israel belong to Israel” (verse 6). In other words, God’s purpose was not to acquit every individual person in Israel. It was instead a purpose of election.

So to illustrate the point of God’s unconditional election, Paul uses the analogy of Jacob and Esau: “Though they were not yet born and had done nothing either good or bad — in order that God’s purpose of election might continue, not because of works but because of him who calls — [Rebekah] was told, ‘The older will serve the younger’” (verses 11–12).

In other words, God’s original purpose in choosing individuals for himself out of Israel — and all the nations! (Revelation 5:9) — was not based on any conditions that they would meet. It was an unconditional election. And thus he says, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion” (verse 15; see verses 16–18; Romans 11:5–7).

Jesus confirms this teaching: “All that the Father gives me will come to me, and whoever comes to me I will never cast out” (John 6:37). Coming to Jesus is not a condition we meet to qualify for election. It is the result of election. The Father has chosen his sheep. They are his. And he gives them to the Son. That is why they come. “No one can come to me unless it is granted him by the Father” (John 6:65). “You did not choose me, but I chose you” (John 15:16; see John 17:2, 6, 9; Galatians 1:15).

In the book of Acts, why did some believe and not others? Luke’s answer is election: “As many as were appointed to eternal life believed” (Acts 13:48). This “appointment” — this election—was not based on foreseen faith; it was the cause of faith.

In Ephesians 1. Paul says, “[God] chose us in [Christ] before the foundation of the world. . . . In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will” (Ephesians 1:4, 11). It is the “counsel of God’s will” that is eternally decisive in this affair.

What will you say to God at the judgment if he asks, “Why did you believe on my Son while others didn’t?” You will not say, “Because I was smarter.” No. Surely you will say, “Because of your grace. Had you not chosen me, I would have been left spiritually dead, unresponsive, guilty.”

2. We embrace unconditional election because God designed it to make us fearless in our proclamation of his grace in a hostile world.

“If God is for us, who can be against us? . . . Who shall bring any charge against God’s elect?” (Romans 8:31, 33).

3. We embrace unconditional election because God designed it to make us humble.

“God chose what is foolish in the world to shame the wise . . . so that no human being might boast in the presence of God. . . . Let the one who boasts, boast in the Lord” (1 Corinthians 1:27, 29, 31).

4. We embrace unconditional election because God made it a powerful moral impetus for compassion, kindness, and forgiveness.

“Put on then, as God’s chosen ones, holy and loved, compassionate hearts, kindness . . . forgiving each other” (Colossians 3:12–13). No one has seen or savored his election truly who is not moved by it to become kind and patient and forgiving.

5. We embrace unconditional election because it is a powerful incentive in our evangelism to help unbelievers, who are great sinners, not despair.

When you offer Christ freely to all unbelievers, suppose one says, “I have sinned too terribly. God could never choose to save me.” The most ultimate despair-destroying thing you can say is this: Do you realize that God chose before the foundation of the world whom he will save? And he did it based on absolutely nothing in you. Before you were born or had done anything good or bad, God chose whether to save you or not.

Therefore, you dare not get in God’s face and tell him what qualifications you lack in order to be chosen. There were no qualifications for being chosen. “What then should I do?” he asks. “Believe in the Lord Jesus Christ, and you will be saved” (Acts 16:31). That’s how you begin to “confirm your calling and election” (2 Peter 1:10). If you will embrace the Savior, you will confirm that you are elect, and you will be saved.

Recommended Reading:

Chosen For Life by Sam Storms

Chosen By God by R.C. Sproul

The Justification of God by John Piper

1 comment:

    The doctrine of unconditional election states that some of mankind were predestined to everlasting life and the remainder of mankind were foreordained to everlasting death, an eternity in hell. Is unconditional election supported by Scripture? The short answer is, NO!

    Philippians 2:12 So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling;

    Why would the apostle Paul tell the Philippians to work out their salvation, if they had been unconditionally elected for eternal life? They would have not had to worry, if God saved them against their will, and kept them from falling from grace. -----THERE IS NO UNCONDITIONAL ELECTION!

    John 8:24 'Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins,"

    Why would Jesus warn the Jews that they would die in their sins unless they believed. The preselected Jews would have been force to believe and be saved.

    According to the false doctrine of salvation by grace alone, God imputes faith to the unconditionally elected so they will be saved.

    1 Corinthians 10:12 Therefore let him who thinks he stands take heed that he does not fall.

    Would Paul tell the Corinthians to be careful that they did not fall, if they had been unconditionally elected for salvation?
    The apostle Paul was taught doctrine by Jesus Himself. Did Jesus forget to tell Paul about unconditional election and once saved always saved?

    1 John 2:1-2......Jesus Christ the righteous; 2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.

    Jesus died for the whole world, not just the so-called unconditionally elected few! Everyone who call on the name of the Lord will be saved.

    1 Timothy 2:5-6...the man Jesus Christ 6 who gave Himself as a ransom for all, the testimony given at the proper time.

    How arrogant would I have to be to claim that God unconditionally selected me for salvation, but unconditionally selected my neighbor for eternity in hell? Jesus gave Himself as a ransom for all, NOT AN UNCONDITIONALLY SELECTED FEW!



    (All Scriptures quotes from: NEW AMERICAN STANDARD BIBLE)

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