Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.
For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us (Romans 5:1-8).
Our claim that Christ will rescue us from God’s wrath will some day be vindicated. God will do what he promised.
How can we be sure? In Romans 5:5b–10, Paul gives two basic reasons: God’s love for us in Christ (vv. 5b–8) and God’s work for us in Christ (vv. 9–10). God does not mete out his love for us in tiny measures; he “has poured” (ekcheo) it into our hearts. This verb is used to describe the “pouring out” of the Spirit on the day of Pentecost (Acts 2:17–18). Paul therefore cleverly alludes to the Spirit here. It is the Spirit, dwelling in the heart of believers, who communicates God’s love to us (cf. Rom. 5:5). Paul says much more about this ministry of the Holy Spirit and about God’s love for us in chapter 8.
Alongside this subjective evidence of God’s love, we also have objective proof of that love in the cross of Christ. At the time God determined, at just the right point in salvation history, “Christ died for the ungodly” (v. 6; cf. also, for this sense of time, 3:26; 8:18; 13:11). Sending his Son to die for people who refused to worship him (the basic connotation of “ungodly”) reveals the magnitude of God’s love for us.
To make sure we do not miss this point, Paul reinforces it in verse 7 with an analogy: “Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.” Though the issue is disputed, a difference between “a good man” and “a righteous man” seems to be the key to the interpretation. A “righteous” person is one we might respect, but a “good” person is one we might love. Rarely will a person give his or her life for someone they merely respect; but occasionally a person dies for the sake of someone they love—a soldier for his buddies, a parent for her children. The awesome quality of God’s love for us is seen in that Christ died for us while we were “still sinners”—hating God, in rebellion against him (v. 8).
Adapted from Romans (NIV Application Commentary) by Douglas Moo
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