Tuesday, January 6, 2026

MacArthur on the Roman Catholic View of Justification

Roman Catholicism blends its doctrines of sanctification and justification. Catholic theology views justification as an infusion of grace that makes the sinner righteous. In Catholic theology, then, the ground of justification is something made good within the sinner—not the imputed righteousness of Christ. The Council of Trent, Rome’s response to the Reformation, pronounced anathema on anyone who says “that the [sinner] is justified by faith alone—if this means that nothing else is required by way of cooperation in the acquisition of the grace of justification.” The Catholic council ruled “Justification . . . is not remission of sins merely, but also the sanctification and renewal of the inward man, through the voluntary reception of the grace, and of the gifts, whereby man of unjust becomes just.” So Catholic theology confuses the concepts of justification and sanctification and substitutes the righteousness of the believer for the righteousness of Christ. 

This difference between Rome and the Reformers is no example of theological hair-splitting. The corruption of the doctrine of justification results in several other grievous theological errors. If sanctification is included in justification, then justification is a process, not an event. That makes justification progressive, not complete. One’s standing before God is then based on subjective experience, not secured by an objective declaration. Justification can therefore be experienced and then lost. 

Assurance of salvation in this life becomes practically impossible because security can’t be guaranteed. The ground of justification ultimately is the sinner’s own continuing present virtue, not Christ’s perfect righteousness and His atoning work. Those issues were fiercely debated in the Reformation, and the lines were clearly drawn. Reformed theology to this day upholds the biblical doctrine of justification by faith against the Roman view of justification by works/merit.


Adapted from The Gospel According to the Apostles by John MacArthur

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