This video is over 2 hours but worth your time. Richard Moore shows 20 false prophecies from Kris Vallotton of Bethel "Church" that has proven to be false.
Keeping the Main Thing
The main thing is "...whatever you do, do all to the glory of God" (1 Corinthians 10:31, LSB).
Tuesday, February 10, 2026
Monday, February 9, 2026
Did God Promise a Messiah Before a Command?
Jon Moffitt recently said that God rescued us before a command was given. Now the Bible does that before the foundation of the world, God chose us to be holy and blameless. He also predestined us to be adopted as sons (see Ephesians 1:3-5).
What I think Jon was saying, which was in some advertising his latest book in the process, that we cannot look at the Bible as a list of commands which also includes what happened in the beginning. The issue with Jon's theology is when you read Genesis you will see that Adam disobeying God is what was the cause of sin coming into the world.
The Bible says:
And on the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because on it He rested from all His work which God had created in making it.
These are the generations of the heavens and the earth when they were created, in the day that Yahweh God made earth and heaven. Now no shrub of the field was yet in the earth, and no plant of the field had yet grown, for Yahweh God had not caused it to rain upon the earth, and there was no man to cultivate the ground. But a stream would rise from the earth and water the whole surface of the ground. Then Yahweh God formed man of dust from the ground and breathed into his nostrils the breath of life; and so the man became a living being. And Yahweh God planted a garden in Eden, toward the east; and there He placed the man whom He had formed. And out of the ground Yahweh God caused to grow every tree that is desirable in appearance and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
Now a river went out of Eden to water the garden; and from there it divided and became four rivers. The name of the first is Pishon; it is the one that went around the whole land of Havilah, where there is gold. Now the gold of that land is good; the bdellium and the onyx stone are there. And the name of the second river is Gihon; it is the one that went around the whole land of Cush. And the name of the third river is Tigris; it is the one that went east of Asshur. And the fourth river is the Euphrates.
Then Yahweh God took the man and set him in the garden of Eden to cultivate it and keep it. And Yahweh God commanded the man, saying, “From any tree of the garden you may surely eat; but from the tree of the knowledge of good and evil, you shall not eat from it; for in the day that you eat from it you will surely die.” (Genesis 2:2-17, LSB).
The first command God gave to Adam was not eat any fruit of the tree of the knowledge of good and evil. Of course, most of you know what happens next:
Now the serpent was more crafty than any beast of the field which Yahweh God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” And the woman said to the serpent, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the midst of the garden, God said, ‘You shall not eat from it, and you shall not touch it, lest you die.’” And the serpent said to the woman, “You surely will not die! For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
Then the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, so she took from its fruit and ate; and she gave also to her husband with her, and he ate. And the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.
Then they heard the sound of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God in the midst of the trees of the garden. Yahweh God called to the man and said to him, “Where are you?” And he said, “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid.” And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” And the man said, “The woman whom You gave to be with me, she gave to me from the tree, and I ate.” Then Yahweh God said to the woman, “What is this you have done?” And the woman said, “The serpent deceived me, and I ate.” And Yahweh God said to the serpent,
“Because you have done this,
Cursed are you more than any of the cattle,
And more than every beast of the field;
On your belly you will go,
And dust you will eat
All the days of your life;
And I will put enmity
Between you and the woman,
And between your seed and her seed;
He shall bruise you on the head,
And you shall bruise him on the heel.”
To the woman He said,
“I will greatly multiply
Your pain and conception,
In pain you will bear children;
Your desire will be for your husband,
And he will rule over you.” (Genesis 3:1-16, LSB).
The verse in bold lettering is Genesis 3:15, which was the first Messianic prophecy concerning the coming of Christ. God promised One who will come to crush the head of the serpent. This promise came after God's one command from the garden was disobeyed. Yes, God foreknew all that was going to take place, but the command came which was broken followed by the promise.
Friday, February 6, 2026
H.B. Charles Jr. - “The Pilgrim’s Prayer: Your Kingdom Come”
The message was delivered at the Truth in Love Conference at Founders Baptist Church in Spring, Tx:
Thursday, February 5, 2026
Wednesday, February 4, 2026
Tuesday, February 3, 2026
Paul Lamey: The Pilgrim in a Politically Charged World
The message was delivered at the Truth in Love Conference at Founders Baptist Church in Spring, Tx:
Monday, February 2, 2026
A Conversation About Fallen Pastors
Friday, January 30, 2026
Thursday, January 29, 2026
Prayer is a Weapon
Prayer is the soul's weapon, and is it not a grief to lack a weapon in our spiritual warfare? Prayer is the soul's ornament, the excellent garment of a Christian; and is it not an affliction, to be without this garment, and to be found naked? Prayer is the Christians element; and as the fish lives in the water as in its element, and dies when it is out of it, so a Christian lives in prayer as in his element, and his heart dies when he is out of it. Prayer is the soul's provisioner, bringing in provision for the soul and for all its graces.
Adapted from A Lifting Up for the Downcast by William Bridge
Wednesday, January 28, 2026
Tuesday, January 27, 2026
For Those Wondering About Interracial Marriage
It seems there is discussion if the Bible forbids interracial marriage. It is really baffling that people in the church are having this discussion in the 21st century, but here we are. There have been well written blogs on this issue, so I am going to give a simple answer: no.
People thought God forbid interracial marriage in the Old Testament which he did forbid the people of Israel not because of their race, but for their worship of false gods. Mark Tatlock wrote:
In the Old Testament, interracial marriage was not forbidden on the basis of ethnicity but rather idolatry. Since national membership and faith were linked in identity, ethnicity was linked to idol worship. The basis of God's prohibitions was to prevent false worship from being integrated into the Jewish culture; therefore, an Israelite could not marry a person who was not a true worshipper of God. This is still true for the believer today (2 Corinthians 6:14). For God's people, marriage has always been an issue of faith, not race.
Here is the proof from the book of Deuteronomy:
When Yahweh your God brings you into the land where you are entering to possess it, and He clears away many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations more numerous and stronger than you, and when Yahweh your God gives them over before you and you strike them down, then you shall devote them to destruction. You shall cut no covenant with them and show no favor to them. Furthermore, you shall not intermarry with them; you shall not give your daughters to their sons, nor shall you take their daughters for your sons. For they will turn your sons away from following Me, and they will serve other gods; then the anger of Yahweh will be kindled against you, and He will quickly destroy you (Deuteronomy 7:1-4, LSB).
The Bible is clear that marriage is for one man and one woman which does not say about skin color or ethnicity. It does mention that we should make sure whoever we marry worships the one true God. The Bible does not forbid interracial marriage.
Monday, January 26, 2026
Will We Ever Know Why We Suffer?
Suffering is inevitable. The testing of our faith is guarantee for those who walk with Jesus. The book of James tells us that we encounter trials of various kinds (James 1:2). Most of them will catch us off guard, while there are some that we can probably see a mile away.
When suffering comes, most people want to why is this is happening to them? What did I do to deserve this? There are times when our suffering is known. Why you have lung cancer? Because you smoke 3 packs of cigarettes per day. Why are getting a divorce? Because you committed adultery.
What about the ones we cannot wrap our heads around. A cancer diagnoses when you have been healthy for majority of your life. A child that wanders from the faith. The loss of a job that you are very successful in.
There are people in the church that believe we will know why we went through suffering. They think that God will explain His reasons for letting our suffering take place. I think one of the reasons is from Henry Blackaby's Experiencing God, which states that we will never know the truth of our suffering until we hear from God. Blackaby believes that Christians can hear the voice of God. If not, you are in trouble at the heart of the Christian experience.
This teaching from Blackaby is problematic because it says Christians who do not hear God speaking to them are probably not saved. I have known believers who have never heard the voice of God, yet they are faithful to Christ. Blackaby saying God speaking about the reasons for our suffering adds more problems because it certainly does indicate that God owes us an explanation, which He does not.
When spoke to Job, He never told him why he went through the suffering he did. Why would God tell us about the suffering we have gone through? What makes us better than Job or anyone who has gone through suffering in the past centuries or in today's world.
We may or will never know the truth about our suffering, but one thing is clear: God allows our suffering for His glory and our good. The Apostle Paul wrote:
And we know that for those who love God all things work together for good, for those who are called according to His purpose. Because those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brothers; and those whom He predestined, He also called; and those whom He called, He also justified; and those whom He justified, He also glorified (Romans 8:28-30, LSB).
What is the good mentioned in Romans 8:28? The good is being conformed to the likeness of Christ. Suffering is to help us mature in Christ. We suffer to bring God glory and to grow in our faith. As painful as it can be, it is beneficial.
Friday, January 23, 2026
My Thoughts on Petra's New Album
Thursday, January 22, 2026
Wednesday, January 21, 2026
Book Review: The Promise of the Messiah by Ethan Jago
The Incarnation of Christ is not something we should study around Christmas time. It should be something that we study, read, and know for all times of the year. I am delighted to recommend a great resource from G3 Press written by Ethan Jago, titled, The Promise of the Messiah: A Theology of Christmas.
Jago does a wonderful job showing his readers that the coming of the Messiah was something God promised all the way back to the beginning in the garden of Eden. He also points out that while Christmas is a time to reflect on the birth of Christ, it is also time where we anticipate His return. Christ's first coming should always make us consider that one day He will return.
Jago continues to point out that Christ never ceased to be God. Jesus went through everything a man could go through yet was without sin. He was tempted so that He can be a Great High Priest that can sympathize with us in our weakness. Jesus did not earn righteousness or salvation but came to fulfill the Father's will. Jesus was already the Son of God and He delighted to do the will of God.
Jesus did not come just to be a good teacher, as Jago says in the book, or a miracle worker. He came to bear the sins of the world so that we can have righteousness from God by faith in Christ. Christ lived a perfect life because we could not.
Jago concludes that the fulfillment came when Christ took our place on the cross so that He can pay for our sins. He also was raised on the third day and will physically return one day. As Christians today, we must share this good news to all. Christ's incarnation is not something that should be celebrated just during Christmas time, but in every season of the year. Not saying we should bust out the Christmas decorations, but we should remember that God loved the world that He gave His Only Begotten Son as John 3:16 boldly proclaims.
This is a great resource for all studying on the incarnation of Christ. This is also a useful tool to be used for Christmas time when doing a Sunday School lesson or sermon on the incarnation.
I received this book from G3 Press in exchange for an honest review.
Tuesday, January 20, 2026
Jon Benzinger Speaks with a Former Muslim Regarding If Islam is a Religion or a Political Power
Monday, January 19, 2026
Scott Aniol and James White Discuss Islam in America
Friday, January 16, 2026
The Euangelion in the New Testament
When we come to the New Testament, we find three distinct ways in which the term gospel is used. First, we have four books in the New Testament that we call Gospels: Matthew, Mark, Luke, and John. These books are biographical portraits of Jesus. Gospel in this sense describes a particular form of literature. Second, during the earthly ministry of Jesus, the term gospel was linked not particularly with the person of Jesus but with the kingdom of God. John the Baptist is introduced as one who comes preaching the gospel, and his message is “Repent, for the kingdom of heaven is at hand!” (Matt. 3:2). Jesus did the same in His parables, proclaiming, “The kingdom of God is like . . .” On the lips of Jesus, the gospel was about the dramatic moment in history when, through the long-awaited Messiah, the kingdom of God had broken through in time and space. The good news was the good news of the kingdom. Third, by the time the Epistles were written, particularly the Pauline epistles, the term gospel had taken on a new shade of understanding. It had become the gospel of Jesus Christ. Gospel had a clear content to it. At the heart of this gospel was the announcement of who Jesus was and what He had accomplished in His lifetime.
In addition to the person and work of Jesus, there is also in the New Testament use of the term gospel the question of how the benefits accomplished by the objective work of Jesus are subjectively appropriated to the believer. First, there is the question of who Jesus was and what He did. Second is the question of how that benefits you and me. That is why Paul conjoins the objective account of the person and work of Jesus (particularly to the Galatians) with the doctrine of justification by faith alone, which is essential to the gospel.
In preaching the gospel we preach about Jesus, and we preach about how we are brought into a saving relationship with Him. The gospel is under attack in the church today. I cannot stress enough how important it is to get the gospel right and to understand both the objective aspect of the person and work of Jesus and the subjective dimension of how we benefit from that by faith alone.
Application
In what ways have you seen the gospel attacked in the church or in society? Is the objective or subjective dimension of the gospel attacked more frequently? Now consider your role in the kingdom to defend the gospel and take some time to reflect on these two dimensions. Rehearse a succinct gospel presentation that incorporates both aspects and anticipates the common attacks that you have heard.
Adapted from The Power of the Gospel: A Year in Romans with R.C. Sproul
Thursday, January 15, 2026
The Euangelion in the Old Testament
For God, whom I serve in my spirit in the gospel of His Son, is my witness as to how without ceasing I make mention of you, always in my prayers earnestly asking, if perhaps now at last by the will of God I may succeed in coming to you (Romans 1:9-10).
…Paul identifies himself as one separated as an Apostle and called by God to preach the gospel. I said that the phrase “the gospel of God” (v. 1c) did not mean the gospel about God, but rather the gospel that is the possession of God. God owns that gospel. He is the One who invented the gospel and commissioned Paul to teach it. The gospel did not originate with Paul; it originated with God. Here, Paul uses the same structure to refer not to the gospel of God but to the gospel of God’s Son, Jesus Christ. The gospel is the possession of Jesus, but even more, Jesus is the heart of the content of the gospel.
The word for “gospel” is the word euangelion. It has that prefix eu-, which comes into English in a variety of words. We talk about euphonics or euphonious music, which refers to something that sounds good. We talk about a eulogy, which is a good word pronounced about someone at his or her funeral service. The prefix eu- refers to something good or pleasant. The word angelos or angelion is the word for “message.” Angels are messengers, and an angelos is one who delivers a message.
This word euangelion, which means “good message” or “good news,” has a rich background in the Old Testament. There, the basic meaning of the term gospel was simply an announcement of a good message. If a doctor came to examine a sick person and afterward declared that the problem was nothing serious, that was gospel or good news. In ancient days when soldiers went out to battle, people waited breathlessly for a report from the battlefield about the outcome. Once the outcome of the battle was sure, marathon runners dashed back to the people to give the report of the conflict. That is why Isaiah wrote, “How beautiful upon the mountains are the feet of him who brings good news” (Isa. 52:7).
The watchman in the watchtower would look as far as the eye could see into the distance. Finally, he would see the dust moving as the runner sped back to the city to give the report of the battle. The watchmen were trained to tell by the way the runner’s legs were churning whether the news was good or bad. If the runner was doing the survival shuffle, it indicated a grim report, but if his legs were flying and the dust was kicking up, that meant good news. That is the concept of gospel in its most rudimentary sense.
Application
Have you ever had to deliver bad news? It’s difficult. But imagine yourself like one of those marathon runners whom Isaiah pictured. In Christ, you’ve been given a message of good news, an announcement of victory, that Jesus has defeated sin, Satan, and death in His triumph on the cross. Imagine the rush of Isaiah’s messenger. May this be true of us when we reflect on and share the gospel.
Adapted from The Power of the Gospel: A Year in Romans with R.C. Sproul

