Christmas is the time where Christians reflect on the birth of the Savior. Christmas is a time where we also stand with most of the world declaring this is the time of the year we sing about the Savior. However, there are some that look down upon Christmas. There are some Christians who think Christmas should not be celebrated because it is based on a pagan ritual.
Some retail stores refuse to say "Merry Christmas" to their customers. Some would even say "Christmas" because it can be offensive. Should Christians just throw in the towel on Christmas?
Sinclair Ferguson wrote:
I think there is a biblical response to the objection, and also an answer to the question “What would be lost?”
First, the biblical response. We are responsible to obey all God commands in his word. But that isn’t the same as saying that unless Scripture specifically commands it we should not do it.
Think of marriage. The Bible doesn’t command you to get married. Nor does it tell you whom to marry. It gives you principles and encourages you to work them out in your life, and promises you the help of the Spirit to do that. You seek to apply these principles wisely.
The same is true of church life. We know there are certain basic principles that direct us how to live and worship together as church families. But we’re not given an order of service, told how many services there should be on Sunday, and a thousand other details. God expects us to use wisdom in regulating both our personal lives and our worship, fellowship, and service together.
How does this apply to the church celebrating Advent and Christmas? Fairly simply, really. A church can decide to hold a conference in the spring over a weekend. It isn’t commanded. But it isn’t disobedience. They do it because they think it’s wise and helpful. A preacher can decide that he’s going to spend a whole month preaching on John 3 v 16. He’s not commanded to—but he thinks it would be spiritually beneficial for the congregation. It is completely within the power of the elders in a church to decide, for example, that every Autumn there will be a thanksgiving service for the harvest, or that every time the Day of Pentecost comes round the preacher will expound Acts 2 or a related passage and they will sing appropriate hymns.
The same would be true of Easter. It is true that every Sunday marks the truth of the resurrection; Christ is risen and present with his people. But it isn’t true that every sermon, and every hymn, every Sunday is about the resurrection. So there is wisdom in the church deciding to have a Sunday on which they specifically focus on the resurrection of Christ. The same is true of Advent and Christmas.
I think there’s another consideration. Many Old Testament passages look forward to the coming of our Lord, conceived in a virgin’s womb, born in Bethlehem. Matthew devotes almost two chapters to describing and explaining the event; Luke does the same. John takes us right back into eternity when he invites us to reflect on its significance. There are other passages in the New Testament that help us to understand it. In other words, the Bible pays a great deal of attention to the birth of the Saviour and the theology of the incarnation. Why shouldn’t we...When churches “ignore” Christmas, how much preaching and teaching are they likely to receive on the incarnation? Somewhere between four and twelve messages? I doubt it. Such non-scientific investigation of preachers I have done indicates that, in fact, by and large, the incarnation will be ignored. Is that a more biblical approach? I doubt it—which is why I agree with what Dr. Martyn Lloyd-Jones said, “I would lay it down as a rule that there are special occasions which should always be observed … I believe in preaching special sermons on Christmas Day and during the Advent season.”
Yes, Christmas has become a secularised and commercialized season. But there’s an old Latin tag, abusus non tolit usus—the abuse of something shouldn’t be allowed to destroy its proper use. The best cure is for Christians to celebrate the real meaning of Christmas. Speaking for myself, the more I have been able to hear or preach about Christ’s coming the more help I have received to focus on what really matters during December. Otherwise, I’m swimming against the tide with a Scrooge-like spirit (“Bah! Humbug!”). And if so I not only have no joy in celebrating the incarnation—I lose all sense of joy completely! No, what I need is what the great Scottish theologian Thomas Chalmers called “the expulsive power of a new affection”. Knowing more about Jesus and his coming brings a joy that is both deeper and more lasting than all the tinsel and glitter celebrations around us...It’s true that the Roman festival of Saturnalia took place in December. But Christmas celebrations didn’t so much grow out of it as grow against it, and in contrast to it. Saturnalia was an excuse for excess, for what the world still calls “having a good time” (often meaning “getting stoned”—headache and all!). Christians in antiquity wanted to live a counter-cultural life, not to let Saturnalia squeeze them into its mold. And they knew they had something worth celebrating—or rather, Someone worth celebrating. And so they met together to celebrate the birth of their Saviour.
The first to do that were Shepherds—and they glorified God for what they had experienced. And then came Wise Men—and they worshipped Christ when they saw him. What a blessing it will be if Christmas is like that for us too!
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